Magazine

Our second issue about the corporeal politics of the clothe in the U.S., Algeria, Okinawa, Afghanistan, Iran, Peru, etc.

A critique of the normative violence of gender in the context of indoor architectures in Hong Kong, France, Italy, Ecuador, the U.S., etc.

Incarceration through the racialized prism of settler colonialism and structural racism in Australia, the U.S., France, Canada, and Lebanon.

The precise and strategic political order behind the apparent disorder of debris and ruins in the Uyghur Region, Mali, Martinique, Lebanon, Syria, the U.S., Bosnia, Eelam, and Palestine.

Examining the crucial complicity played by architecture in the enforcement of colonial violence in Libya, Egypt, Palestine, Kenya, Java, Iran, Jordan, Nigeria, Algeria, and South Africa.

Indigenous and demilitarizing islander struggles in Hawai'i, Puerto Rico, Mayotte, Kanaky, Tuvalu and Kiribati, Nauru, Diego Garcia, Lesvos, and Okinawa.

An examination of why police brutality is not a deviation but merely police's normalized function in the U.S., France, Germany, Brazil, and Palestine.

Health as not merely what keeps a body from dying but as the most incarnate level of bodily politics.

The material politics of chairs, urban furniture, shipping containers, bananas, street stereos, walls, and life jackets.

Structural racism necessitates architecture to enforced itself onto bodies. Examples from Palestine, Turtle Island, France, South Africa, and Europe.

There is no "better prison," only architectural crimes that detain bodies. Political prisons in Ireland, migrant detention centers in the United Kingdom, Indigenous boarding schools in Canada, the carceral history of Guantanamo Bay, labor camps in California, and prison abolitionism...

Political layering of bodies — sometimes turned into law — through various wearable objects we call clothes: shoes, pants, shirts, accessories, and different head garments.