The ninth issue of The Funambulist engages a shift in the geographical focus of the magazine. Periodicals regularly produce issues on islands but may tend to focus on their geological formation, or the ways in which supposedly “desert islands” have been rendered “inhabitable,” thus perpetuating the colonial narrative of Robinson Cruzoe. This particular issue attempt to amplify the voices of indigenous narratives, as well as on non-colonial protocols of passage on these islands, like in the cases of displaced persons in the Mediterranean Sea or the Indian Ocean. Whether they are the settings of decolonizing and demilitarizing struggles (Mayotte, Kanaky – New Caledonia, Hawai’i, Diego Garcia, Puerto Rico, Okinawa), or of the economization and incarceration of displaced lives (Lesvos, Nauru, Christmas Island), or places that even face the threat of absolute disappearance, as a consequence of the “big countries’” mode of existence (Tuvalu, Kiribati), the narratives voiced in this issue are simultaneously asymmetric regarding the forces against which they are mobilized, and united in a continuously reaffirmed urgency that always sooner or later topples these forces.

Editor-in-Chief: Léopold Lambert

Past Issues

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36

They Have Clocks, We Have Time

An issue to challenge the colonial standardization of time, its measurement, its retrospective reading as "history," its practice, its memorial production in U.S. sundown towns, Ireland & Palestine, Warsaw & Paris, the Indian Subcontinent, the Horn of Africa, the Sahara, in dictatorial and bordering regimes, and more.

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35

Decolonial Ecologies

Indigenous, Black, and racialized settler perspectives on the impossibility for ecologies to operate without decolonization in Turtle Island, the Caribbean, Oceania, Brazil, and the Congo.

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34

The Paris Commune and the World

An internationalist issue to celebrate the 150th anniversary of the Commune, dialoguing with communal experiences in Syria, Venezuela, China, Martinique, Mexico, Tunisia, and more.

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33

Spaces of Labor

Space as racial/gender capitalist exploitation; space as unionized/organized resistance in Bangladesh, France, Mexico, Lebanon, the U.S., Palestine, Canada, and Spain.

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32

Pan-Africanism

The Pan-African political project, from the Haitian Revolution to the future; from Accra to Lisbon; from Dar es Salaam to Harlem; from Algiers to Cape Town.

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31

Politics of Food

Anti-colonial, anti-capitalist, maroon, indigenous, reparative perspective on food and cooking from the Carribean, the Indian subcontinent, Palestine, Algeria, Europe, and North America.