Passing Through by Saburo Murakami (1956) /// Photo by Léopold Lambert
A few days ago, I visited the exhibition Gutai: Splendid Playground at New York Guggenheim Museum. That gave me the opportunity to get to know an artistic movement I was not familiar with beforehand. Although I was not necessarily fascinated by all the artwork presented (the two reasons being that it is somehow odd to put in an institutionalized museum a movement that was frankly against the idea of institutionalization of art, and that rather than showing the artwork itself, we would have gained from having access to the creative process itself as it is the real artistic production of Gutai), some of them compelled me for their relation of the body to the matter.
First of all, let us look at the very name of Gutai in its original Japanese writing: 具体 (as currently learning how to write in Japanese, I became obsessed with characters!) associates 具, the tool with 体, the body/substance, forming together the idea of embodiment or concrete. Let us then look to the Gutai Manifesto written by Jirō Yoshihara in 1956. In it, he explicits this relationship of their art with the matter:
Gutai Art does not alter matter. Gutai Art imparts life to matter. Gutai Art does not distort matter.
In Gutai Art, the human spirit and matter shake hands with each other while keeping their distance. Matter never compromises itself with the spirit; the spirit never dominates matter. When matter remains intact and exposes its characteristics, it starts telling a story and even cries out. To make the fullest use of matter is to make use of the spirit. By enhancing the spirit, matter is brought to the height of the spirit.
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We believe that by merging human qualities and material properties, we can concretely comprehend abstract space.



















