Israeli Settlement of Kokhav Ya’akov / New Palestinian Housing Complex (both near Ramallah) /// Photographs by Léopold Lambert
I wrote many times about the numerous Israeli settlements in the West Bank (I will repeat once again that they violate the article 49 of the Fourth Geneva Convention), but I never dedicated a whole article about what I call here an Architectural Stockholm Syndrome that is symptomatic of a problem within the Palestinian society. This syndrome that you can observe in the two pictures above lies in the quasi-imitation of those settlements’ architecture and planning for new groups of Palestinian buildings.
It has been shown many times that colonization defines itself by an absolute intrusion of a nation into another’s collective life and imaginary. One has to understand that the docile policies of the Palestinian Authority on the West Bank for almost two decades had for result to allow the bourgeoisie to develop within the Palestinian society. This bourgeoisie, in addition of strongly contrasting with the 25% unemployed people of the West Bank, is mostly depoliticized and, for part of it, silently accommodates itself of the status quo of the conflict. The architectural consequence of this class struggle within a broader geopolitical struggle is the development of those somehow luxurious groups of housing buildings, built in what must be a more or less aware reproduction of the newest and most luxurious examples of the region: the Israeli settlements.
The political consequence of such ambiguity between the colonized and the colon, in addition of the well understood internal class issues it creates, consists in the dismantlement of the creative collective imaginary that ties a nation together when it is oppressed by another one. It also participates to the ratification of the current situation as it introduces various forms of comfort which are in complete contradiction with the participation to the struggle. This contradiction has been perfectly understood by the Palestinian refugees in this regard. When offered to improve their life conditions in the numerous camps of the West Bank, Jordan, Syria and Lebanon, they have been consistently refusing for three generations, as such improvement would be a form of acceptance of their current situation as a definitive one. On the contrary, their rudimentary conditions of life keep them in a wakefulness position that can easily serve a political participation.








