
This week’s guest writer’s essay brings us about four hundreds years ago around an architecture treatise written by Jacques Perret of Chambéry during the French Renaissance. This essay’s author is my friend Morgan Ng who gives us a preview of his research he is currently overtaking for his PhD at Harvard. Beyond his scholar rigor, Morgan interprets J.Perret’s work in a very poetic attempt to mix religion/politics, space and sound. The Textual-Sonic Landscapes that he evokes are in fact a construction based on the political context J.Perret, as a Calvinist was experiencing at his time, and his mysterious drawings of citadels in which a layer of fortification is composed by nothing else than the words of a psalm (see the picture above). This confusion of signified, signifier and mysticism has something that intuitively makes me think of another religion, Judaism, and more specifically to the Kaballah. However, since Morgan attaches more importance to the sort of incantation of the psalm as a sound -the psalm being a song- than its written version, it also makes me relate to an episode of the Bible (which I wrote about a long time ago): the battle of Jericho. In fact, in this story the sound was not what protected the city but rather what destroyed its fortifications. This apparent contradiction appears to me for what words are, weapons that can be used defensively or offensively.
I am now doing what I do best, digressions but Morgan introduces himself his text in the following text, and is even kind enough to compare his work with mine for their similarity of envisioning architecture as inherently political, if not militarized. If this thesis is accurate, it is thus not surprising that we are able to observe it for any historical era.
The Textual-Sonic Landscapes of Jacques Perret’s Des Fortifications et Artifices
By Morgan Ng
It’s exciting to contribute to the dialogue here because—despite our divergent historical interests—I feel a strong intellectual kinship with the editor of this blog. Rendered in striking graphic form and rife with modernist literary references, the editor’s recent design research on architecture in the West Bank explores the full range of oppressive and emancipatory potentials in an aesthetics of militarization. We must of course heed the warning (pace Baudrillard) that an aestheticization of war runs the risk of dulling the senses to the reality of violence. Yet it’s equally disempowering—especially for the disempowered—to reduce this violence to the mechanics of technical reason. War from the beginning is aesthetic: for the complicit it’s mediated by political propaganda; for the traumatized victim, it’s fought on a psychological, as well as a physical, battlefield. If our poetic relation to war forms our escapist habits, I believe it also bears the potential to catalyze emancipatory action.
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