The text is very obscure and sometimes even esoteric, but the feeling of being lost in it provides even more jubilation when a paragraph becomes vivid for the reader.
Here are some beautiful excerpts (and there are so much more in the book):
“Everywhere a hole moves, a surface is invented. When the despotic necrocratic regime of periphery-core, for which everything should be concluded and grounded by the gravity of the core, is deteriorated.” P50
“Rats are exhuming machines. Not only full fledged vectors of epidemic, but also ferociously dynamic lives of ungrounding. […]
A surface-consuming plague is a pack of rats whose tails are the most dangerous seismic equipment; tails are spatial synthesizers (fiber-machines), exposing the terrain which they traverse to sudden and violent folding and unfolding, while seizing patches of ground and composing them as a non human music. Tails are musical instruments, playing metal -tails, lasher tanks in motion. Although tails have a significant locomotive role, they also act as boosters of agility or anchors of infection.” P52
“A self-degenerating entity, a volunteer for its own damnation, dust opens new modes of dispersion and of becoming-contagious, inventing escape routes as yet unrecorded. In his interview, Parsani suggests that the Middle East has simulated the mechanisms of dusting to mesh together an economy which operates through positive degenerating processes, an economy whose carriers must be extremely nomadic, yet must also bear an ambivalent tendency towards the established system or the ground. An economy whose vehicle and systems never cease to degenerate themselves. For in this way, they ensure their permanent molecular dynamism, their contagious distribution and diffusion over their entire economy.” P91
“If, in middle-eastern tradition, gods deliberately allow themselves to be killed left and right by enemies, humans, or themselves without any prudence as to their future and eventual extinction, it is because they find more significance and benefit in their own corpes –as a concrete object of communication and tangibility among humans- than in the abstractness of their divinity. At last, as corpes, they can copulate and contaminate.” P205
Negarestani Reza. CYCLONOPEDIA. Complicity with anonymous materials. Melbourne: Re-Press 2008